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Similarly, with no sense of prurient interest, the male lovers of early Chinese men of great political power are mentioned in one of the earliest great works of philosophy and literature, the Zhuang Zi or Chuang Tzu , as it is written in the old system of romanization.

China has had a long history of sexism, with even moral leaders such as Confucius giving extremely pejorative accounts of the innate characteristics of women.

From early times, the virginity of women was rigidly enforced by family and community and linked to the monetary value of women as a kind of commodity the "sale" of women involving the delivery of a bride price.

Men were protected in their own sexual adventures by a transparent double standard. In addition, bondservants in his possession could also be sexually available to him.

Naturally, not all men had the financial resources to so greatly indulge themselves. Chinese literature displays a long history of interest in affection, marital bliss, unabashed sexuality, romance, amorous dalliances, homosexual alliances—in short, all of the aspects of behavior that are affiliated with sexuality in the West.

Besides the previously mentioned Zhuang Zi passages, sexuality is exhibited in other works of literature such as the Tang dynasty Yingying zhuan Biography of Cui Yingying , the Qing dynasty Fu sheng liu ji Six Chapters of a Floating Life , the humorous and intentionally salacious Jin Ping Mei , and the multi-faceted and insightful Hong lou meng Dream of the Red Chamber , also called Story of the Stone.

Of the above, only the story of Yingying and her de facto husband Zhang fail to describe homosexual as well as heterosexual interactions.

The novel entitled Rou bu tuan Prayer mat of flesh even describes cross-species organ transplants for the sake of enhanced sexual performance.

Among Chinese literature are the Taoist classical texts. The desire for respectability and the belief that all aspects of human behavior might be brought under government control has until recently mandated to official Chinese spokesmen that they maintain the fiction of sexual fidelity in marriage, absence of any great frequency of premarital sexual intercourse , and total absence in China of the so-called "decadent capitalist phenomenon" of homosexuality.

The result of the ideological demands preventing objective examination of sexual behavior in China has, until very recently, made it extremely difficult for the government to take effective action against sexually transmitted diseases , especially AIDS.

At the same time, large migrations to the cities coupled with China's gender imbalance and significant amounts of unemployment have led to resurgence of prostitution in unregulated venues, a prominent accelerant of the propagation of STDs to many ordinary members of society.

In what is often called the world's first novel, the Genji Monogatari Tale of Genji , which dates back to around the eighth century AD, eroticism is treated as a central part of the aesthetic life of the nobility.

The sexual interactions of Prince Genji are described in great detail, in an objective tone of voice, and in a way that indicates that sexuality was as much a valued component of cultured life as music or any of the arts.

While most of his erotic interactions involve women, there is one telling episode in which Genji travels a fairly long distance to visit one of the women with whom he occasionally consorts but finds her away from home.

It being late, and intercourse already being on the menu of the day, Genji takes pleasure in the availability of the lady's younger brother who, he reports, is equally satisfactory as an erotic partner.

From that time on to at least as late as the Meiji Reformation , there is no indication that sexuality was treated in a pejorative way.

In modern times homosexuality was driven out of sight until it reemerged in the wake of the sexual revolution with seemingly little if any need for a period of acceleration.

Yukio Mishima , probably the best-known Japanese writer in the outside world, frequently wrote about homosexuality, and its relationship with Japanese culture new and old.

Likewise, prostitution, pornography, the tradition of the Geisha , and countless types of fetish and sadomasochism have resurfaced after decades underground.

In Japan, sexuality was governed by the same social forces that make its culture considerably different from that of China, Korea, India, or Europe.

In Japanese society, the primary method used to secure social control is the threat of ostracism. Japanese society is still very much a shame society.

The tendency of people in Japanese society to group in terms of "in groups" and "out groups" - residue of its long history as a caste society — is a source of great pressure on every facet of society, via pop culture reflected in the tribal, often materialistic, and very complex nature of teenage subcultures as well as more traditional standards as in the high-pressure role of the salaryman.

Sexual expression ranges from a requirement to a complete taboo, and many, especially teenagers, find themselves playing many otherwise strictly-separate roles during the week.

A frequent locus of misconceptions in regard to Japanese sexuality is the institution of the geisha.

Rather than being a prostitute, a geisha was a woman trained in arts such as music and cultured conversation, and who was available for non-sexual interactions with her male clientele.

These women differed from the wives that their patrons probably had at home because, except for the geisha, women were ordinarily not expected to be prepared for anything other than the fulfillment of household duties.

This limitation imposed by the normal social role of the majority of women in traditional society produced a diminution in the pursuits that those women could enjoy, but also a limitation in the ways that a man could enjoy the company of his wife.

The geisha fulfilled the non-sexual social roles that ordinary women were prevented from fulfilling, and for this service they were well paid.

The geisha were not deprived of opportunities to express themselves sexually and in other erotic ways. A geisha might have a patron with whom she enjoyed sexual intimacy, but this sexual role was not part of her role or responsibility as a geisha.

As a superficial level, in traditional Japanese society women were expected to be highly subservient to men and especially to their husbands.

So, in a socionormal description of their roles, they were little more than housekeepers and faithful sexual partners to their husbands.

Their husbands, on the other hand, might consort sexually with whomever they chose outside of the family, and a major part of male social behavior involves after-work forays to places of entertainment in the company of male cohorts from the workplace—places that might easily offer possibilities of sexual satisfaction outside the family.

In the postwar period this side of Japanese society has seen some liberalization in regard to the norms imposed on women as well as an expansion of the de facto powers of women in the family and in the community that existed unacknowledged in traditional society.

In the years since people first became aware of the AIDS epidemic, Japan has not suffered the high rates of disease and death that characterize, for example, some nations in Africa, some nations in Southeast Asia, etc.

In , the government of Japan justified its continued refusal to allow oral contraceptives to be distributed in Japan on the fear that it would lead to reduced condom use, and thus increase transmission of AIDS.

In ancient Greece , the phallus , often in the form of a herma , was an object of worship as a symbol of fertility.

This finds expression in Greek sculpture and other artworks. One ancient Greek male idea of female sexuality was that women envied penises of males.

Wives were considered a commodity and instruments for bearing legitimate children. They had to compete sexually with eromenoi , hetaeras and slaves in their own homes.

Both Homosexuality and Bisexuality , in the form of ephebophilia in some ways slavery , were social institutions in ancient Greece, and were integral to education, art, religion, and politics.

Relationships between adults were not unknown but they were disfavored. Lesbian relations were also of a pederastic nature. Ancient Greek men believed that refined prostitution was necessary for pleasure and different classes of prostitutes were available.

Hetaera, educated and intelligent companions, were for intellectual as well as physical pleasure, Peripatetic prostitutes solicited business on the streets, whereas temple or consecrated prostitutes charged a higher price.

In Corinth , a port city, on the Aegean Sea , the temple held a thousand consecrated prostitutes. Zeus also raped a boy, Ganymede , a myth that paralleled Cretan custom.

The ancient Etruscans had very different views on sexuality, when compared with the other European ancient peoples, most of whom had inherited the Indo-European traditions and views on the gender roles.

Greek writers, such as Theopompus and Plato named the Etruscan 'immoral' and from their descriptions we find out that the women commonly had sex with men who were not their husbands and that in their society, children were not labelled " illegitimate " just because they did not know who the father was.

Theopompus also described orgiastic rituals, but it is not clear whether they were a common custom or only a minor ritual dedicated to a certain deity.

The citizen 's duty to control his body was central to the concept of male sexuality in the Roman Republic. In Roman patriarchal society , a "real man" was supposed to govern both himself and others well, and should not submit to the use or pleasure of others.

Acceptable male partners were social inferiors such as prostitutes, entertainers , and slaves. Sex with freeborn male minors was formally prohibited see Lex Scantinia.

Depictions of frank sexuality are abundant in Roman literature and art. The fascinum , a phallic charm, was a ubiquitous decoration.

Sexual positions and scenarios are depicted in great variety among the wall paintings preserved at Pompeii and Herculaneum. Collections of poetry celebrated love affairs, and The Art of Love by the Augustan poet Ovid playfully instructed both men and women in how to attract and enjoy lovers.

Elaborate theories of human sexuality based on Greek philosophy were developed by thinkers such as Lucretius and Seneca.

Classical myths often deal with sexual themes such as gender identity , adultery , incest , and rape. Like other aspects of Roman life, sexuality was supported and regulated by traditional Roman religion , both the public cult of the state and private religious practices and magic.

A Roman husband, however, committed the crime of adultery only when his sexual partner was a married woman. Prostitution was legal, public, and widespread.

Entertainers of any gender were assumed to be sexually available see infamia , and gladiators were sexually glamorous. Slaves lacked legal personhood , and were vulnerable to sexual exploitation.

The dissolution of Republican ideals of physical integrity in relation to political liberty contributes to and is reflected by the sexual license and decadence associated with the Roman Empire.

The Islands have been noted for their sexual culture. Many sexual activities seen as taboo in western cultures were viewed as appropriate by the native culture.

Contact with Western societies has changed many of these customs, so research into their pre-Western social history has to be done by reading antique writings.

Children slept in the same room as their parents and were able to witness their parents while they had sex.

Intercourse simulation became real penetration as soon as boys were physically able. Adults found simulation of sex by children to be funny.

As children approached 11 attitudes shifted toward girls. Premarital sex was not encouraged but was allowed in general, restrictions on adolescent sexuality were incest, exogamy regulations, and firstborn daughters of high-ranking lineage.

After their firstborn child, high-ranking women were permitted extramarital affairs. The next day, as soon as it was light, we were surrounded by a still greater multitude of these people.

There were now a hundred females at least; and they practised all the arts of lewd expression and gesture, to gain admission on board. It was with difficulty I could get my crew to obey the orders I had given on this subject.

Amongst these females were some not more than ten years of age. But youth, it seems, is here no test of innocence; these infants, as I may call them, rivalled their mothers in the wantonness of their motions and the arts of allurement.

Adam Johann von Krusenstern in his book [20] about the same expedition as Yuri's, reports that a father brought a year-old girl on his ship, and she had sex with the crew.

The second sexual revolution was a substantial change in sexual morality and sexual behaviour throughout the West in the s and early s. One factor in the change of values pertaining to sexual activities was the invention of new, efficient technologies for the personal control of ability to enter pregnancy.

Prime among them, at that time, was the first birth control pill. Societal attitudes towards same-sex relationships have varied over time and place, from requiring all males to engage in same-sex relationships, to casual integration, through acceptance, to seeing the practice as a minor sin, repressing it through law enforcement and judicial mechanisms, and to proscribing it under penalty of death.

In cultures influenced by Abrahamic religions , the law and the church established sodomy as a transgression against divine law or a crime against nature.

The condemnation of anal sex between males, however, predates Christian belief. It was frequent in ancient Greece; "unnatural" can be traced back to Plato.

Many historical figures, including Socrates , Lord Byron , Edward II , and Hadrian , [26] have had terms such as gay or bisexual applied to them; some scholars, such as Michel Foucault , have regarded this as risking the anachronistic introduction of a contemporary construction of sexuality foreign to their times, [27] though others challenge this.

Sex education programs in public schools proliferated, in large part due to newly emerging evidence that such programs didn't promote sex but in fact helped delay sexual activity and reduce teen pregnancy rates.

By , sexuality education was being taught within the context of more comprehensive family life education programs or human growth and development courses.

Such an approach emphasized not only reproduction, but also the importance of self-esteem, responsibility, and decision making. The new courses covered not only contraception, but also topics such as family finances and parenting skills.

In the mid s, the AIDS epidemic irrevocably changed sexuality education. In , U. Surgeon General C. Everett Koop issued a report calling for comprehensive AIDS and sexuality education in public schools, beginning as early as the third grade.

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In what is often called the world's first novel, the Genji Monogatari Tale of Genji , which dates back to around the eighth century AD, eroticism is treated as a central part of the aesthetic life of the nobility.

The sexual interactions of Prince Genji are described in great detail, in an objective tone of voice, and in a way that indicates that sexuality was as much a valued component of cultured life as music or any of the arts.

While most of his erotic interactions involve women, there is one telling episode in which Genji travels a fairly long distance to visit one of the women with whom he occasionally consorts but finds her away from home.

It being late, and intercourse already being on the menu of the day, Genji takes pleasure in the availability of the lady's younger brother who, he reports, is equally satisfactory as an erotic partner.

From that time on to at least as late as the Meiji Reformation , there is no indication that sexuality was treated in a pejorative way.

In modern times homosexuality was driven out of sight until it reemerged in the wake of the sexual revolution with seemingly little if any need for a period of acceleration.

Yukio Mishima , probably the best-known Japanese writer in the outside world, frequently wrote about homosexuality, and its relationship with Japanese culture new and old.

Likewise, prostitution, pornography, the tradition of the Geisha , and countless types of fetish and sadomasochism have resurfaced after decades underground.

In Japan, sexuality was governed by the same social forces that make its culture considerably different from that of China, Korea, India, or Europe.

In Japanese society, the primary method used to secure social control is the threat of ostracism. Japanese society is still very much a shame society.

The tendency of people in Japanese society to group in terms of "in groups" and "out groups" - residue of its long history as a caste society — is a source of great pressure on every facet of society, via pop culture reflected in the tribal, often materialistic, and very complex nature of teenage subcultures as well as more traditional standards as in the high-pressure role of the salaryman.

Sexual expression ranges from a requirement to a complete taboo, and many, especially teenagers, find themselves playing many otherwise strictly-separate roles during the week.

A frequent locus of misconceptions in regard to Japanese sexuality is the institution of the geisha. Rather than being a prostitute, a geisha was a woman trained in arts such as music and cultured conversation, and who was available for non-sexual interactions with her male clientele.

These women differed from the wives that their patrons probably had at home because, except for the geisha, women were ordinarily not expected to be prepared for anything other than the fulfillment of household duties.

This limitation imposed by the normal social role of the majority of women in traditional society produced a diminution in the pursuits that those women could enjoy, but also a limitation in the ways that a man could enjoy the company of his wife.

The geisha fulfilled the non-sexual social roles that ordinary women were prevented from fulfilling, and for this service they were well paid.

The geisha were not deprived of opportunities to express themselves sexually and in other erotic ways. A geisha might have a patron with whom she enjoyed sexual intimacy, but this sexual role was not part of her role or responsibility as a geisha.

As a superficial level, in traditional Japanese society women were expected to be highly subservient to men and especially to their husbands.

So, in a socionormal description of their roles, they were little more than housekeepers and faithful sexual partners to their husbands.

Their husbands, on the other hand, might consort sexually with whomever they chose outside of the family, and a major part of male social behavior involves after-work forays to places of entertainment in the company of male cohorts from the workplace—places that might easily offer possibilities of sexual satisfaction outside the family.

In the postwar period this side of Japanese society has seen some liberalization in regard to the norms imposed on women as well as an expansion of the de facto powers of women in the family and in the community that existed unacknowledged in traditional society.

In the years since people first became aware of the AIDS epidemic, Japan has not suffered the high rates of disease and death that characterize, for example, some nations in Africa, some nations in Southeast Asia, etc.

In , the government of Japan justified its continued refusal to allow oral contraceptives to be distributed in Japan on the fear that it would lead to reduced condom use, and thus increase transmission of AIDS.

In ancient Greece , the phallus , often in the form of a herma , was an object of worship as a symbol of fertility. This finds expression in Greek sculpture and other artworks.

One ancient Greek male idea of female sexuality was that women envied penises of males. Wives were considered a commodity and instruments for bearing legitimate children.

They had to compete sexually with eromenoi , hetaeras and slaves in their own homes. Both Homosexuality and Bisexuality , in the form of ephebophilia in some ways slavery , were social institutions in ancient Greece, and were integral to education, art, religion, and politics.

Relationships between adults were not unknown but they were disfavored. Lesbian relations were also of a pederastic nature.

Ancient Greek men believed that refined prostitution was necessary for pleasure and different classes of prostitutes were available. Hetaera, educated and intelligent companions, were for intellectual as well as physical pleasure, Peripatetic prostitutes solicited business on the streets, whereas temple or consecrated prostitutes charged a higher price.

In Corinth , a port city, on the Aegean Sea , the temple held a thousand consecrated prostitutes. Zeus also raped a boy, Ganymede , a myth that paralleled Cretan custom.

The ancient Etruscans had very different views on sexuality, when compared with the other European ancient peoples, most of whom had inherited the Indo-European traditions and views on the gender roles.

Greek writers, such as Theopompus and Plato named the Etruscan 'immoral' and from their descriptions we find out that the women commonly had sex with men who were not their husbands and that in their society, children were not labelled " illegitimate " just because they did not know who the father was.

Theopompus also described orgiastic rituals, but it is not clear whether they were a common custom or only a minor ritual dedicated to a certain deity.

The citizen 's duty to control his body was central to the concept of male sexuality in the Roman Republic. In Roman patriarchal society , a "real man" was supposed to govern both himself and others well, and should not submit to the use or pleasure of others.

Acceptable male partners were social inferiors such as prostitutes, entertainers , and slaves. Sex with freeborn male minors was formally prohibited see Lex Scantinia.

Depictions of frank sexuality are abundant in Roman literature and art. The fascinum , a phallic charm, was a ubiquitous decoration.

Sexual positions and scenarios are depicted in great variety among the wall paintings preserved at Pompeii and Herculaneum.

Collections of poetry celebrated love affairs, and The Art of Love by the Augustan poet Ovid playfully instructed both men and women in how to attract and enjoy lovers.

Elaborate theories of human sexuality based on Greek philosophy were developed by thinkers such as Lucretius and Seneca.

Classical myths often deal with sexual themes such as gender identity , adultery , incest , and rape. Like other aspects of Roman life, sexuality was supported and regulated by traditional Roman religion , both the public cult of the state and private religious practices and magic.

A Roman husband, however, committed the crime of adultery only when his sexual partner was a married woman.

Prostitution was legal, public, and widespread. Entertainers of any gender were assumed to be sexually available see infamia , and gladiators were sexually glamorous.

Slaves lacked legal personhood , and were vulnerable to sexual exploitation. The dissolution of Republican ideals of physical integrity in relation to political liberty contributes to and is reflected by the sexual license and decadence associated with the Roman Empire.

The Islands have been noted for their sexual culture. Many sexual activities seen as taboo in western cultures were viewed as appropriate by the native culture.

Contact with Western societies has changed many of these customs, so research into their pre-Western social history has to be done by reading antique writings.

Children slept in the same room as their parents and were able to witness their parents while they had sex. Intercourse simulation became real penetration as soon as boys were physically able.

Adults found simulation of sex by children to be funny. As children approached 11 attitudes shifted toward girls. Premarital sex was not encouraged but was allowed in general, restrictions on adolescent sexuality were incest, exogamy regulations, and firstborn daughters of high-ranking lineage.

After their firstborn child, high-ranking women were permitted extramarital affairs. The next day, as soon as it was light, we were surrounded by a still greater multitude of these people.

There were now a hundred females at least; and they practised all the arts of lewd expression and gesture, to gain admission on board.

It was with difficulty I could get my crew to obey the orders I had given on this subject. Amongst these females were some not more than ten years of age.

But youth, it seems, is here no test of innocence; these infants, as I may call them, rivalled their mothers in the wantonness of their motions and the arts of allurement.

Adam Johann von Krusenstern in his book [20] about the same expedition as Yuri's, reports that a father brought a year-old girl on his ship, and she had sex with the crew.

The second sexual revolution was a substantial change in sexual morality and sexual behaviour throughout the West in the s and early s.

One factor in the change of values pertaining to sexual activities was the invention of new, efficient technologies for the personal control of ability to enter pregnancy.

Prime among them, at that time, was the first birth control pill. Societal attitudes towards same-sex relationships have varied over time and place, from requiring all males to engage in same-sex relationships, to casual integration, through acceptance, to seeing the practice as a minor sin, repressing it through law enforcement and judicial mechanisms, and to proscribing it under penalty of death.

In cultures influenced by Abrahamic religions , the law and the church established sodomy as a transgression against divine law or a crime against nature.

The condemnation of anal sex between males, however, predates Christian belief. It was frequent in ancient Greece; "unnatural" can be traced back to Plato.

Many historical figures, including Socrates , Lord Byron , Edward II , and Hadrian , [26] have had terms such as gay or bisexual applied to them; some scholars, such as Michel Foucault , have regarded this as risking the anachronistic introduction of a contemporary construction of sexuality foreign to their times, [27] though others challenge this.

A common thread of constructionist argument is that no one in antiquity or the Middle Ages experienced homosexuality as an exclusive, permanent, or defining mode of sexuality.

John Boswell has countered this argument by citing ancient Greek writings by Plato, [31] which describe individuals exhibiting exclusive homosexuality.

In Jewish law, sex is not considered intrinsically sinful or shameful when conducted in marriage, nor is it a necessary evil for the purpose of procreation.

Sex is considered a private and holy act between a husband and wife. Certain deviant sexual practices, enumerated below, were considered gravely immoral "abominations" sometimes punishable by death.

The residue of sex was considered ritually unclean outside the body, and required ablution. Recently, some scholars have questioned whether the Old Testament banned all forms of homosexuality, raising issues of translation and references to ancient cultural practices.

The Torah , while being quite frank in its description of various sexual acts, forbids certain relationships. Namely, adultery , all forms of incest , male homosexuality , bestiality , and introduced the idea that one should not have sex during the wife's period :.

The above passages may, however, be open to modern interpretation. The original meanings of these verses did not change, but their interpretation may have changed after they were translated into English and other languages.

This view however, has been counteracted by conservatives. Christianity re-emphasised the Jewish attitudes on sexuality with two new concepts.

And for the last 30 years, battles have raged between conservatives and health advocates over the merits -- and format -- of sexuality education in public schools.

The first wave of organized opposition, from the late s to the early s, took the form of attacks aimed at barring any form of sex ed in school.

Sex education programs were described by the Christian Crusade and other conservative groups as "smut" and "raw sex. Efforts to curtail sex ed enjoyed only limited success, however.

Sex education programs in public schools proliferated, in large part due to newly emerging evidence that such programs didn't promote sex but in fact helped delay sexual activity and reduce teen pregnancy rates.

By , sexuality education was being taught within the context of more comprehensive family life education programs or human growth and development courses.

Such an approach emphasized not only reproduction, but also the importance of self-esteem, responsibility, and decision making.

The new courses covered not only contraception, but also topics such as family finances and parenting skills.

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